“…you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it.”(more…)
Posts tagged ‘orthodoxy’
Every year in the Eastern churches the sermon of St. John Chrysostom is read, in its heart it is a message of hope, a message that no matter how late in your life you have arrived to follow Jesus it is never too late. Even on one’s deathbed one can find salvation. Enjoy.
If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.
And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.
O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.
January 6, a holy day in West and East, but do we both celebrate the same thing? Not at all. It’s unusual for East and West to share a holy date, but to celebrate different events (especially when both churches celebrate the events) on that date tends to lead to confusion. So, what are Epiphany and Theophany, and how do they differ? (more…)
Some Native American religions believe that as long as someone remembers you that your spirit will live on in the afterlife, and that (using ceremonies) contact with them is possible. It’s comforting for those, like Geronimo, whose names are written down in history and will be forever remembered, but for the average person? Even so, I find comfort in their concept of the afterlife where communication isn’t just possible, but also fairly easy.
Jesus confirmed with his apostles that the spirit world exists, and that they continue their involvement with this world. Luke 24:36-39 “As they were saying this, Jesus himself stood among them. But they were startled and frightened, and supposed that they saw a spirit. And he said to them, “Why are you troubled, and why do questionings rise in your hearts? See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.” It is because of this that we know those who have passed on can, on occasion, interact with those of us in the physical world. But the method isn’t so easy as the Native American way, and (so far as Scripture teaches) must be initiated from the other side, we cannot simple call upon them.
Scripture, especially in the Old Testament, acknowledges the ability to conjure spirits from beyond (necromancy) but explicitly forbids its practice. In the New Testament the ban is not explicitly stated, an understanding of 1st C. language is needed:
Galatians 5:19-20 (RSV) “Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery…”
Revelation 21:8 (RSV) “But as for the cowardly, the faithless, the polluted, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot shall be in the lake that burns with fire and sulphur, which is the second death.”
Sorcery covered a wide array of acts that were believed to originate in the spiritual world, such as: fortune telling, acts of magic, and the conjuring of spirits.
There are many attestations by noted people in church history (from St. Thomas’ exploits in India to the present day) that spirits can reach out to us, but it is always the spirit that initiates contact. From these contacts it is clear that they do hear us when we pray to them (pray used as “talking to” not to be confused with worshiping prayer) or for them, and that the remembrance is felt.
I remember, when I was a child, my grandmother appearing at the foot of my bed one night – something that startled me enough that I could not get back to sleep. I learned the next morning, from my mother, that she had passed during the night. This is something I have never shared before, something that is as real to me today as it was then. I can still picture her standing there and the words she always said to me still ringing in my ears. I have never experienced anything like that since, and I doubt that I ever will again.
The appearance of spirits is not to be confused with the apparitions known as ghosts. The spirits spoken of in church history appear for a reason and, when the task is completed, return to the heavens. Ghosts, on the other hand are always thought of as haunting a particular place, and stay on indefinately. The church has no proven examples of these types of spirits, and takes no position on their existance (neither does it prohibit belief).
This is the last of the introductory teachings on the Eastern understanding of the Afterlife. More will come as time passes, but this has provided the basic knowledge on what we believe.
Much of our understanding of the passage from our death to the afterlife is derived from the teachings of the Early Christian Fathers who claim they were received in visions or from study of the teachings in the Old and New Testaments, such as that of Jacob’s Ladder from Genesis.